Repositorio Bibliográfico Biocultural

Somos un mismo pueblo con culturas diversas

Sumario: In recent years, the conditions of reproduction of labor power and social relations of rural proletarians have undergone substantial transformations, whose cause it is the urban phenomenon that is wrapped in the everyday life of these workers. Ongoing changes have engendered, in turn, a modus vivendi that hitherto had not unprecedented in Brazil, which confirms the emergence of a new category of rural workers, rural workers urbanized. To understand it, however, it is urgent to consider this modus vivendi based on the concept of social space, initiated by the dialectic between instances physical, social and mental arvoradas the city in high modernity. Regarding the social space, the study of rural workers urbanized unveils a reproduction of social relations distinct from that configured the daily life of rural workers of years before this new century. Demarcate this change new ways of acting, feeling and thinking these guys, emerging, so a new relationship between man and space, man-object, as well as among men themselves, develop into new representations and their corollaries. It considers that these changes constitute the high modernity, sometimes called late modernity or post-modernity, which deals with the cultural logic of an advanced stage of development of the productive forces. In this sense, the present study seeks to apprehend the conditions of reproduction of social relations of temporary workers Goianesia, Goiás, from the cultural aspects that allow coining the concept of rural workers urbanized. Indeed, it is understood that cultural issues emerge from the material order of life, so that underpins this study is also in the apprehension of the conditions of reproduction of labor power, which are brought by poor relations and even by labor relations similar to slavery, developments of new terrirorialidades that has been established from new dynamic urban-rural and rural-urban in high modernity. Thus, the thesis in question flies in the filing of a concept to the time it takes out an interpretative effort of the contemporary rural or so called new country, formed by a dynamic space-time which promotes substantial changes in the daily lives of workers. Therefore, the research methodologically sustained on the historical and dialectical materialism, considering that the fabric of reality is established from class conflict and that this real it is a synthesis of multiple determinations. The research was guided also by the procedure methodological regressive-progressive, postulated by Henri Lefebvre, which allows the seizure of the real from the junction between sociology and history, allowing addition of these fields of knowledge, the encounter between geography, anthropology, philosophy, among others.

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